1. The Call to Prepare the _____________ (v. 3).
2. ____________________ Removed (v. 4).
3. _______________ Revealed (v. 5).
1. Stability in the _____________ requires being on guard against false ________________ (v. 17).
2. The call to __________ in the grace and knowledge of Jesus Christ (v. 18).
3. A closing ascription of _____________ to Christ the ____________ (v. 18b).
1. God’s righteous judgement will be fully manifested when the Lord Jesus returns from heaven in glory (vv. 5-7).
2. The two outcomes of the final judgment: destruction and glory (vv. 8-10).
1. Believer, because you have been spiritually raised with Christ, seek heavenly things (v. 1).
2. Christian, because you are united to Christ, set your minds on eternal and heavenly realities (v. 2).
3. Believer, consider your incentives for seeking and setting your mind on things above (vv. 3-4).
1. Notice that our Lord’s accession into heaven was an historical event seen by multiple witnesses (v. 9).
2. Understand that Christ’s ascension marked His heavenly exhalation, coronation, and enthronement at the right hand of God the Father (vv. 10-11).
3. Take to heart that the manner in which our Lord ascended indicates the manner in which He will return (v. 11).
Psalm 29’s structure turns on its opening call, addressed to the ‘sons of the mighty,’ to give the Lord the glory due his name. ‘Glory’ here means something far more specific than vague praise: God’s own self-sufficient, omnipotent judgment displayed openly. The mighty Son that glory ultimately belongs to is Christ himself.
The five servant songs, reviewed together here, show a real progression: as the servant’s suffering grows more explicit, so does his glory, the two never separated. Christ’s own reading of this text in Luke 4 announces that progression as already fulfilled in himself. Our union is with the suffering servant in that glory, not merely in his suffering alone.